Trinity 3, 2025.

  

Bethany Lutheran Church

Springdale, Arkansas

The Third Sunday after Trinity, 2025

Pastor Gregory L. Jackson

Bethany Lutheran Church, Springdale, Arkansa

                       

The Hymn #650                Behold a Stranger 

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Turn Thee unto me and have mercy upon me: 

for I am desolate and afflicted.

Look upon mine affliction and my pain: 

and forgive all my sins.

Psalm. Unto Thee, O Lord, do I lift up my soul: 

O my God, I trust in Thee, let me not be ashamed.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

O God, the Protector of all that trust in Thee, without whom nothing is strong, nothing is holy, increase and multiply upon us Thy mercy that, Thou being our Ruler and Guide, we may so pass through things temporal that we finally lose not the things eternal; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual  

Cast thy burden upon the Lord: 

and He shall sustain thee.

V. I will call upon God; and the Lord shall save me: 

He hath delivered my soul in peace. 

Hallelujah! Hallelujah!

V. I will love Thee, O Lord my Strength: 

the Lord is my Rock and my Fortress and my Deliverer. Hallelujah!

     

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #436            The Lord's My Shepherd, I'll Not Want

       

God And Angels Rejoice

The Communion Hymn #179                     On My Heart

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #49                 Almighty God Thy Word Is Cast

In Our Prayers and Announcements

• Medical treatment - Pastor Jim Shrader, Chris Shrader, Kermit Way, Sarah Buck, many other conditions; those with emotional issues and those with metabolic disorders. Tom Fisher - very tough year with the sheep.
• Pray for those cause in the Texas Flood.

 By Norma A. Boeckler

KJV 1 Peter 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7 Casting all your care upon him; for he careth for you. 8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 11 To him be glory and dominion for ever and ever. Amen.

KJV Luke 15:1 Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.  3 And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Third Sunday After Trinity

Lord God, heavenly Father, we all like sheep have gone astray, having suffered ourselves to be led away from the right path by Satan and our own sinful flesh: We beseech Thee graciously to forgive us all our sins for the sake of Thy Son, Jesus Christ; and quicken our hearts by Thy Holy Spirit, that we may abide in Thy word, and in true repentance and a steadfast faith continue in Thy Church unto the end, and obtain eternal salvation, through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end Amen.

God And Angels Rejoice

KJV Luke 15:1 Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured, saying, This man receiveth [welcomes!] sinners, and eateth with them.

Luke 15 is often called Luke's Great Passage - the Loving Mercy of Jesus.

1. The Lost Sheep - Luke 15:1-7

2. The Lost Coin - Luke 15:8-10

3. The Lost Son - Luke 15:11-32.

These three passages are distinctive in dealing with one particular theme, Jesus' gracious love - comparing that to the self-righteous or works-righteous Pharisees and scribes.

The Lost Sheep is not so much about the animal but God. 

3 And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

This is painfully clear. The works-righteous have their feet to the fire, as people say. Someone could have 100 sheep and still go after that one sheep until it is found. How about seeing people as God does? Sheep are timid, easily frightened, hard to control. The owner cares about them and their suffering. So this part alone is easy to see - the scribes and Pharisees are placed in the position of God. Jesus is saying, "Wouldn't you go out and look for that sheep, dying in the wilderness, growing weaker by the hour?" Our emotions would respond - we have to try. We can't let the little guy suffer. We will find him! But that is not all! The owner will search until he finds the lost sheep.

1. Searches
2. Finds
3. Lays it on the shoulders - 
4. Rejoices
5. Calls friends and neighbors - 
6. Rejoices
7. The lost one is found!
8. More joy in Heaven than the 99 almost perfect ones - a jibe from Jesus - for those who think they are without sin.

I often hear from people who have reached the bottom of life from alcohol and drug abuse. The Savior has rescued them from almost complete destruction and have experienced the long passage back from the wilderness, which very difficult. But it also means someone can be a good counselor after coming back. 

Most importantly - This is a parable about the graciousness of God. He delights in mercy.

When graduate students write about how tough Jeremiah is, I remind them of the name that came from the prophet's long, angry speeches. The denunciations are called jeremiads, in honor of Jeremiah. But I respond to Jeremiah 31

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

This is a great follow-up, which can make anyone sweat bullets - as they say - go bats trying to find lost items - tickets, glasses, maps, etc. Once again, the emphasis is about rejoicing over the lost coin. Just as the angels rejoice in this parable, so does the individual have joy in telling the friends and neighbors. 

The joy is over repentance, not coin collecting. Just as we find a thrill in the object of value lost and then found, even more significant are the angels rejoicing over one repentant sinner.

Trinity 2 - 2025. Complete sermon included.

 

The Hymn #417         How Can I Thank Thee, Lord

The Confession of Sins

The Absolution

The Introit p. 16

Introit

O Lord, I have trusted in Thy mercy: 

my heart shall rejoice in Thy salvation.

I will sing unto the Lord: 

because He hath dealt bountifully with me.

Psalm. How long wilt Thou forget me, O Lord? 

How long wilt Thou hide Thy face from me?

The Gloria Patri

The Kyrie p. 17

The Gloria in Excelsis

The Salutation and Collect p. 19

Collect

O God, the Strength of all them that put their trust in Thee, 

mercifully accept our prayers; and because through the weakness of our mortal nature we can do nothing without Thee, grant us the help of Thy grace that in keeping Thy commandments we may please Thee both in will and deed; 

through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual

Gradual

I said, Lord, be merciful unto me: heal my soul, 

for I have sinned against Thee.

V. Blessed is he that considereth the poor: 

the Lord will deliver him in time of trouble. 

Hallelujah! Hallelujah!

V. Give ear to my words, O Lord: consider my meditation. Hallelujah!

The Gospel

Glory be to Thee, O Lord!

Praise be to Thee, O Christ!

The Nicene Creed p. 22

The Sermon Hymn # 381           I Know My Faith Is Founded

        

The Great Feast

The Communion Hymn #312   Thou Living Bread

The Preface p. 24

The Sanctus p. 26

The Lord's Prayer p. 27

The Words of Institution

The Agnus Dei p. 28

The Nunc Dimittis p. 29

The Benediction p. 31
The Hymn #288        Lord, Help Us Ever To Retain - Matthias Loy

        

Announcements and Prayer

• Our nation, built upon the sacrifices of patriots and the faith of its Founders, has a Constitution that has outlived all others.
• Pastor Jim Shrader and Chris Shrader, Dr. Lito Cruz' family, Kermit Way, Sarah Buck - diagnosis and treatment, and those with emotional distress and metabolic disorders.

KJV 1 John 3:13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

KJV Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Second Sunday After Trinity

Lord God, heavenly Father, we give thanks unto Thee, that through Thy holy word Thou hast called us to Thy great supper, and we beseech Thee: Quicken our hearts by Thy Holy Spirit, that we may not hear Thy word without fruit, but that we may prepare ourselves rightly for Thy kingdom, and not suffer ourselves to be hindered by any worldly care, through Thy beloved Son. Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen. 

The Great Feast

KJV Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many:

The certain man is Jesus Christ, and that represents His gracious invitation to His Kingdom. That is an earthly comparison of His heavenly work. 

This man who prepared this supper is our Lord God himself. He is a great and rich Lord, who also once prepared a feast according to his glorious majesty and honor, and it was such a supper which is called great and glorious not only on account of the host, who is God himself, for it would be a glorious supper if he had only given a vegetable broth or a dry crust; yet the food is beyond all measure great and costly, namely, the holy Gospel, yea, Christ our Lord himself. He is himself the food, and is offered unto us through the Gospel, how he has made satisfaction by his death for our sins, and has redeemed us from all the misery of eternal death, of hell, of the wrath of God, sin and eternal condemnation. Luther's Sermons 

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 

And thus the servant goes out for the invitation and each person has an ridiculous excuse himself about attending the celebration of the King Himself. They need to look at land that does not run away, or oxen who must be examined, or a bride suddenly needs a wedding. This is entirely one-sided - the Lord offering freely and the crowd too full of themselves excusing themselves and avoiding everlasting life. 

The excuses are ironic or even comical. If eternal life is important, the excuses are not evaside, dishonest, or just thick-headed. One many told me he would not go to church because there were too many hypocrites there. I asked him for a definition of hypocrite, and he said, "Someone who says one thing and does another." I said, "That describes me. I am also a hypocrite." He lowered his head and said, "Well, then I am too." He went to church from then on and decided to cut the grass on the congregation's broad lawn. He never missed a Sunday until he joined his sainted wife.

13. This preaching of Christ is the great and glorious supper with which he feeds his guests and sanctifies them through his holy Baptism, and comforts and strengthens them through the Sacrament of his body and blood, that nothing may be wanting and a great plenty may be at hand and all become satisfied. Thus this supper is justly called a glorious, great supper on account of the fare and food, so costly and richly prepared that no tongue can describe it and no heart sufficiently grasp it. For it is an eternal food and an eternal drink, by partaking of which a man shall nevermore thirst nor hunger, but be forever satisfied, his thirst is quenched and he becomes joyful; and this not only for one man, but for the whole wide world, even if it were ten times wider, they would all have sufficient. For it is an inexhaustible food and an everlasting drink, as our Gospel says: He who believeth on this Lord Jesus Christ, that he was born for us of the Virgin Mary and crucified for out’ sins under Pontius Pilate, died, descended into hell, and rose again from the dead and sitteth at the right hand of God, etc.; he who believes this, eats and drinks truly from this supper. For to believe in Christ the Lord means to eat and to drink, from which the people become satisfied, fat and stout and strong, so that they are joyful forever. 

Luther's Sermons

 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

The four descriptions can be seen as the four corners of the world. These are all the suffering - and besides are those scattered everywhere, compelled to come in. The combination reminds us of the millions that become followers of Christ - even if they do not have great honors or wealth.

Brenda had nothing and what she had was diminishing steadily. Nevertheless she always looked for ways to help and encourage them, and she saved money for their Christmas presents. She said, "I only have Jesus."

Brenda was there when we started Bethany Lutheran Church, using telephones and newsletters for distant members. Next came Ustream, which was phenomenal at that time, but we had to give $100 a month to keep the commercials away. We tried Vimeo with grief and tears but found out how Zoom worked.

The Apostolic Church worked through travel, preaching, and copying the Old and New Testaments. That was their media method, as Romans teaches so clearly.

• KJV Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.
• 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
• 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
• 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
• 17 So then faith cometh by hearing, and hearing by the word of God.

Trinity 1 - 2025 - Lazarus and the Rich Man

  

Many New Testament references to Justification by Faith are connected with Abraham, the Father of Faith.

Hymn #262                 A Mighty Fortress Is Our God

1. A mighty Fortress is our God,
A trusty Shield and Weapon;
He helps us free from every need
That hath us now o'ertaken.
The old evil Foe
Now means deadly woe;
Deep guile and great might
Are his dread arms in fight;
On Earth is not his equal.

2. With might of ours can naught be done,
Soon were our loss effected;
But for us fights the Valiant One,
Whom God Himself elected.
Ask ye, Who is this?
Jesus Christ it is.
Of Sabaoth Lord,
And there's none other God;
He holds the field forever.

3. Though devils all the world should fill,
All eager to devour us.
We tremble not, we fear no ill,
They shall not overpower us.
This world's prince may still
Scowl fierce as he will,
He can harm us none,
He's judged; the deed is done;
One little word can fell him.

4. The Word they still shall let remain
Nor any thanks have for it;
He's by our side upon the plain
With His good gifts and Spirit.
And take they our life,
Goods, fame, child and wife,
Let these all be gone,
They yet have nothing won;
The Kingdom our remaineth.

Hymn #262
The Lutheran Hymnal
Text: Psalm 46

The Confession of Sins
The Absolution
The Introit p. 16

Introit

O Lord, I have trusted in Thy mercy: 

my heart shall rejoice in Thy salvation.

I will sing unto the Lord: 

because He hath dealt bountifully with me.

Psalm. How long wilt Thou forget me, O Lord? 

How long wilt Thou hide Thy face from me?

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

O God, the Strength of all them that put their trust in Thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do nothing without Thee, grant us the help of Thy grace that in keeping Thy commandments we may please Thee both in will and deed; 

through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual    

Gradual

I said, Lord, be merciful unto me: 

heal my soul, for I have sinned against Thee.

V. Blessed is he that considereth the poor: 

the Lord will deliver him in time of trouble. Hallelujah! Hallelujah!

V. Give ear to my words, O Lord: consider my meditation. Hallelujah!

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #429              Lord, Thee I Love   - Winkworth translation

             Rich Man Poor Man

The Communion Hymn #342  Chief of Sinners

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #658             Onward Christian Soldiers          

Prayers and Announcements         

• Those continuing in treatment and therapy - Kermit Way, Pastor Jim Shrader and his wife Chris,  Dr. Cruz Family, Sarah Buck.
• Augsburg Confession, June 25th. Jayz birthday!
• Pray for wisdom and justice for our Constitutional Republic.

First Sunday After Trinity

Lord God, heavenly Father, we beseech Thee so to rule and govern our hearts by Thy Holy Spirit, that we may not, like the rich man, hear Thy word in vain, and become so devoted to things temporal as to forget things eternal; but that we readily and according to our ability minister to such as are in need, and not defile ourselves with surfeiting and pride; in trial and misfortune keep us from despair, and grant us to put our trust wholly in Thy fatherly help and grace, so that in faith and Christian patience we may overcome all things, through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

This is a parable, a short story with a theme and very few words. It is meant to be universal in its message, so people can understand it anywhere. "Certain" means one of many - so many boast about what they have accumulated or inherited. 

• He was rich;
• He was dressed in expensive colors and linen (Lydia sold purple and supported the apostles, Acts 16:14,
• He was a daily communicant at the all you can eat food table.

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 

Lazarus had a name - every soul has a name - should, but he was just dropped off there, ignored by everyone, full of sores as many disabled people are, even in medical facilities today. Lazarus longed for some food from the rich man's table, but the scavenger dogs came to the poor man and licked his wounds. To show how sensitive dogs can be, Charlie Sue caused a tiny drop of blood on my arm, playing with me outdoors. She immediately shied away from it and pretended it was not there. The next day she went to that micro-mini sore and saw the tiny scab, licking it with great care.

Also see Romans 4 - Justification by Faith, which leads into Romans 5:12.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 

I see students writing about Abraham, year around. I point out Genesis16 and many other places throughout the entire Bible because he is the center of all earthly accomplishments. Both men die - the rich man was buried but the beggar was carried to be close to Abraham. Lazarus is in heaven and the rich man is in Hell, in torments. 

What matters at the end of life?

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

The rich man is the bargaining type. He could use some trade-offs, even the tiniest amounts on the tip of his finger. But nothing will help at this point. Abraham calls the rich man "Son", but there are two sides - the luxuries and comfort versus Lazarus the evil things of life.

What matters? The estate drones were meeting with my mother for many years (no dice), for dear old Augustana, which was once a Lutheran Christian college where worship began daily on weekdays. Their latest DEI college president is the complete opposite. Oh! the money dragged out of business people - and for what? Today marks the Augsburg Confession, and that still is the Latin name for Augsburg.

Raising money on a massive scale has generated many pretty buildings - look at the WELS, LCMS, and ELS Schwan songs. They built enough shrines to find out how expensive the aging Schwan will become, as students disappear as fast as the Augsburg Confession.

The issue is Faith, not after-faith.

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

There goes the DEI Endowment Fund and everything else that people loved.

Another ELCA Bishop Who Just Happens To Be a Woman

 

Western Pa. Evangelical Lutherans elect new bishop

The Rev. Melissa L. Stoller is first woman to hold the post.

Holy Trinity - Father's Day 2025

  

Bethany Lutheran Church

Pastor Gregory Jackson

Springdale, Arkansas 72762

• The melody site is linked here.
• TLH Lyrics and artwork are here.

The Hymn # 476                              Ten Thousand Times Ten Thousand              

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Holy, holy, holy, is the Lord of hosts: 

of Him and through Him and to Him are all things.

Psalm. O Lord, our Lord: 

how excellent is Thy name in all the earth!

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty and everlasting God, who hast given unto us, Thy servants, grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity and in the power of the Divine Majesty to worship the Unity, we beseech Thee that Thou wouldst lump us steadfast in this faith and evermore defend us from all adversities; who liveth, etc.

The Epistle and Gradual   

Gradual

Blessed art Thou, O Lord, who beholdest the deep; 

and who dwellest between the cherubim.

V. Blessed art Thou, O Lord, in the firmament of heaven: 

and greatly to be praised forever. Hallelujah! Hallelujah!

V. Blessed art Thou, O Lord God of our fathers: 

and greatly to be praised and glorified forever. Hallelujah!

   

The Gospel               

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Athanasian Creed             p. 53
The Hymn # 246                              Holy, Holy, Holy       

We Praise Thy Name

The Hymn #250                  Holy God We Praise Thy Name

The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657                                  Beautiful Savior          

Prayers and Announcements

• Diagnosis and treatment - Sarah Buck, Pastor Jim Shrader and Chris, Kermit Way, Lito Cruz; those with emotional and metabolic distress.
• Happy Father's Day!

     

KJV Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

KJV John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.  

For God So Loved the World

KJV John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

Two leaders, Nicodemus and Joseph of Arimathea (Mark 15:43-45), risked their lives in dealing with the convicted person, Jesus. 

(Mark 14:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid. 

They were both high in the ranks and therefore the most vulnerable. This episode might be called a prequel, Jesus knowing all about Nicodemus, who was soon to understand genuine faith in the Savior. 

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Coming to Jesus in the pitch black night was good proof that Nicodemus was cautious, fearful. A knock on the door would give me goosebumps, but Jesus already knew this. Nicodemus honored Jesus as one of God's teachers and a miracle worker besides. However, he was timid in approaching the Son of God, as many are today. That is really the theme of this passage - being tentative, shy, and anxious.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Jesus countered with a black and white statement, a yes or no. Verily twice was emphatic, there is no maybe with seeing/experiencing the Kingdom of God. Testing Jesus is a way of Nicodemus displaying his tentative trust in the Savior. Our lives are filled with that much and more. Fears in our lives and faith in God are a battle, and many fall over onto the side on fears, which is natural. This is a battle between fear and faith.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

The emphasis from Jesus is so strong that Nicodemus, highly educated, falls into absurdity. That shows us how easily someone falls down the fear slide, sometimes to the bottom. What we want is absolute insurance and a few back-ups as well. The dial for us has to move over to certainty to take comfort in what we expect.

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

This is the turning point of the passage. "Never take counsel of your fears," as the saying goes. This is clearly stated in John 16:9 - the Spirit condemns those who do not believe in Jesus. The Spirit (also known as the Word) does not condemn except for not believing in the Savior. It is very convenient to be condemning all the time, when one statement alone condemns those who do not trust the Good Shepherd, which is beautifully described in Luke 15. The lamb is lost and alone, bleating away, and the Savior lifts it up, takes it home, and rejoices with all his friends - he was lost but now is found, -

Luke 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. [Not - How many times have I told you?] 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

9 Nicodemus answered and said unto him, How can these things be? 

This is a real person and he represents all of mankind. This is the point where the Savior emphasizes with great detail.

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.  

There is the option of the Law, which only makes the burden greater. Or - the option of faith, which is an ongoing blessing and enlightening Spirit. We can stink-eye the neighbor or relative, or unleash friendship, help, joy and cheer. 

The Gospel of John repeatedly teaches us the Little Gospel - 3:16 - and expresses it in many ways. I had the burden of hearing about the Great Depression because my parents' adult life started with that era. As one comic said, "It must have been Great because they never stopped telling us about it." But the complaint was true, even though we moaned about the stories. The more I grew into adulthood, the more I appreciated the automatic responses of perfectionism, working hard, helping a neighbor, etc.

And also, I realized how much older people knew and responded.