Septuagesima 2023

 

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Septuagesima Sunday, 2023

Bethany Lutheran Church

Quinquagesima Sunday

Pastor Gregory L. Jackson

The Hymn #413        I Walk in Danger                                 

The Confession of Sins
The Absolution
The Introit p. 16

Introit

The sorrows of death compassed me: the sorrows of hell compassed me about.

In my distress I called upon the Lord: and He heard my voice out of His temple.

Psalm. I will love Thee, O Lord, my Strength: the Lord is my Rock and my Fortress.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

O Lord, we beseech Thee favorably to hear the prayers of Thy people that we, who are justly punished for our offenses, may be mercifully delivered by Thy goodness, for the glory of Thy name; through Jesus Christ, Thy Son, our Savior, who liveth etc:

The Epistle and Gradual       

Gradual

The Lord will be a Refuge for the oppressed, a Refuge in times of trouble: and they that know Thy name will put their trust in Thee; for Thou, Lord, hast not forsaken them that seek Thee.

V. For the needy shall not alway be forgotten: the expectation of the poor shall not perish forever. Arise, O Lord; let not man prevail.

Tract. Out of the depths have I cried unto Thee, O Lord: Lord, hear my voice.

V. Let Thine ears be attentive: to the voice of my supplications.

V. If Thou, Lord, shouldest mark iniquities: O Lord, who shall stand?

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Hymn # 479        Zion Rise                     

Workers in the Vineyard

The Hymn # 652          I Lay My Sins on Jesus                              

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 199            Jesus Christ Is Risen Today

Prayers and Announcements

• Kermit Way is home from the hospital, and being treated. Also - Callie. Others are experiencing flu symptoms. 
• Transfiguration Sunday will be included next year, since it is the last Sunday of the Epiphany season.
• Another ten KJV Bibles are being given to Big John for our local jail ministry.

Hans Brorson - "I Walk in Danger." He was a Danish Pietist known for this hymn and often associated with Thomas Kingo and Nicholai Grundtvig. He wrote the ethereal "Behold a Host Arrayed in White" and "Thy Little Ones, Dear Lord, Are We." Over 100 of his hymns are in the Danish hymnal.

1 Corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.  25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.  26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:  27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;  2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat;  4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.  5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

KJV Matthew 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen.

Septuagesima Sunday

Lord God, heavenly Father, who through Thy holy word hast called us into Thy vineyard: Send, we beseech Thee, Thy Holy Spirit into our hearts, that we may labor faithfully in Thy vineyard, shun sin and all offense, obediently keep Thy word and do Thy will, and put our whole and only trust in Thy grace, which Thou hast bestowed upon us so plenteously through Thy Son Jesus Christ, that we may obtain eternal salvation through Him, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Workers in the Vineyard

KJV Matthew 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

Luther wrote about how much this parable is twisted around and distorted, applying each detail to symbols useful for the Church of Rome but completely wrong about the intent of Jesus' message. An institution is bound to get this wrong because human, invented creations are bound to become more and more impressive in honoring people, titles, honors, plaques, and ribbons. 

The key to this parable is God's own way of dealing with us, since God sees and does the opposite of how we see and do things.

2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

We have to allow for inflation. A penny was good payment for a whole day of working.  So those being hired later and later saw an opportunity for more and more earnings. They deserved it.

8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

This is clearly a parable against the institutional or visible church. Those who were there at the beginning expected the accumulated glory. Those called at the beginning had "borne the burden and the heat of the day."

And because they were there at the beginning, they are offended - and bitter - that anyone could be their equal. God seems to be contrary to common sense because He is past, present, and future at the same time. We can never comprehend that.

That is how the least likely have special roles to play. One of my students had to drop from his studies to go to a hospital. He felt very bad about it. I told him about Anton Boisen (Yale School of Forestry, 1905, also a seminary graduate), a figure not even known among people in his field. He wanted to marry a young woman and took her to the park. All the time he wanted to say, "Will you marry me?" He was so blocked that he just took photos. This ate away at him and he was hospitalized, multiple times over the years. Out of that experience he started the whole concept of ministry in hospitals. He wanted to integrate emotional healing with the Christian faith. Very few know the origins of that work, no glory but appreciated by those treated from the Christian perspective.

Luther:

Behold, how Saul fell!

How God permitted David to fall! How Peter had to fall! How some disciples of Paul fell !

12. Therefore it is indeed necessary to preach this Gospel in our times to those who now know the Gospel as myself and those like me, who imagine they can teach and govern the whole world, and therefore imagine they are the nearest to God and have devoured the Holy Spirit, bones and feathers.

For why is it that so many sects have already gone forth, this one making a hobby of one thing in the Gospel and that one of another? No doubt, because none of them considered that the saying, “the first are last,” meant and concerned them; or if applied to them, they were secure and without fear, considering themselves as the first. Therefore according to this saying, it must come to pass that they be the last, and hence rush ahead and spread shameful doctrines and blasphemies against God and his Word.

When Old Testament students discuss Saul, David, and Solomon, they concentrate on the failures of three kings. I try to tell the students, "These men are mirrors of our failings. King David was perhaps the worst in many ways, but he also wrote (through the Holy Spirit) the Psalms about sorrow for sin. Best of all the title for the Messiah, the Son of David, is throughout the New Testament."

Students, "Yes, but David was very bad."

13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen.

This applies also to those who come late to the Gospel because they experienced an epiphany - knowledge of God's glory - after many years of hearing watered down or even blatantly false teaching. Many (who consider themselves "the first" are eager to say such things as),

1. I was born in ___ synod, or better -
2. I was born in the parsonage of ____ synod. and best of all -
3. "Do you know who my grandfather was?"

Those claims are equal to infallibility, or even better - wisdom beyond and even against the Bible itself.

So people are genuinely sorry they grew up where Biblical doctrine was badly distorted or simply rejected. But that makes us appreciate the text of the Bible that much more and the meaning of the Reformation as well. People died in prison to defend the truth while Bishops and Cardinals paraded in their silken costumes and gold/silver decorations.

Man says, "I am first!"

God says, "The last will be first."

The Fourth Sunday after the Epiphany 2023

  

Hymn #24         Lord of My Life               
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Romans 13:8-10
The Gospel Matthew 8:23-27
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Sermon Hymn #467    Built on the Rock       

Faith and Fear

Hymn #307         Draw Nigh                 
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
Hymn #649     Jesus Savior Pilot Me                         

Prayers and Announcements

• Friday was the 61st wedding anniversary of Alicia Meyer and her late husband Gary. The flowers on the altar are in his honor.
• Alicia's brother Lawrence is staying at her house to recuperate.
• Kermit Way, Maria Ellenberger Way's husband, is undergoing treatment. Others in sick bay are Pastor and Mrs Shrader, Callie, Anita Engleman.
• Avelin Kirtsen, 8 pounds, 1 ounce, was born January 24th.

• 

   Avelin

KJV Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

KJV Matthew 8:23 And when he was entered into a ship, his disciples followed him. 24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Fourth Sunday after the Epiphany

Lord God, heavenly Father, who in Thy divine wisdom and fatherly goodness makest Thy children to bear the cross, and sendest divers afflictions upon us to subdue the flesh, and quicken our hearts unto faith, hope and unceasing prayer: We beseech Thee to have mercy upon us, and graciously deliver us out of our trials and afflictions, so that we may perceive Thy grace and fatherly help, and with all saints forever praise and worship Thee; through Thy dear Son, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.  

Introductory Material
Those who follow the Pilgrim's Progress class or read the book will notice remarkable parallels with this event. In a few verses, through many dramatic episodes, the story illustrates a lesson about faith in God. For example, when Christian tries to carry his great load of sins to Legality, the weight grows so much that he can no longer make progress. Forgiveness through the Law is impossible, and could have killed him. There is only one entry to forgiveness, the straight and narrow, in Pilgrim's Progress, the Wicket Gate. Passing through allows him to be taught at the Interpreter's House (the Holy Spirit's House), where he learns about the Law and Gospel, sin and forgiveness.

There are several ways to teach against faith, and they are used all the time by the great and mighty, to preserve their private delusions while appearing to say the opposite to the faithful. One is to change meanings and announce something strange that is an effort to replace Biblical doctrine with fancy talk. Thus they imagine - Jesus did not die on the cross for our sins, but to show solidarity with the poor. The wannabe Marxists know what that means - Jesus was a revolutionary who died as a symbol of the battle between good and evil, nothing more.  Or they use grand titles and phrases designed to mean - "you think so, but I know better." The preachers and theologians will talk about the Easter faith of the disciples - on Easter - meaning Jesus rose from the dead only in the sense of Him becoming the Savior in their hearts. The elite nod their heads - he gets it! Believers wonder what that really means. But when worldly wisemen and highly educated women hear a sermon about faith, they are angry and start a fund to pay for the gallows. Miracles are for little children, they think.


Faith versus Fear

KJV Matthew 8:23 And when he was entered into a ship, his disciples followed him. 24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

The opposite of fear is not courage, but faith, trust in God, a conviction that the most important details of life are not subject to what we see but by what we believe. What seems to matter most belongs to Satan and what matters the least belongs to God. This miracle reminds us that the seasoned veterans of this great body of water were experts in how dangerous the Sea of Galilee could be. In a storm, the waves are whipped up and smash against the boats, which were designed to be stable with a group of men, a catch of fish. A storm eliminates the sense of direction and the distance from the shore. Waves crash against the ship and soak the occupants who feel the cold and see their fate.

Jesus was asleep. I remember that being shocking, because anyone would hate to be in that boat, let alone being soaked with the waves and the wind creating a penetrating chill with all the effects of a storm at night on a great body of water. Everyone wonders the first time - "How could this be? I would be terrified, miserable, and hoping to reach land very soon."

The primary role of the Holy Spirit is to convict the world of sin, "because they believe not on Me." (John 16)

Paraphrased John 16:8ff. 

And when the Holy Spirit is come, He will accuse the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on Me;

10 Of the righteousness of faith, because I go to my Father, and ye see me no more;

11 Of judgment, because the Prince of this world is judged.

First point - the foundational sin is unbelief. The solution to this is not our promises or efforts or endowment gifts, but faith in Jesus Christ. 

Faith in Jesus takes away our sins, which are drowned in a sea of grace. The sins disappear and we are righteous.

Satan looks powerful and rules over the entire visible world, but he is already condemned.

All the knowledge and senses of the disciples made them think of the storm as impossibly strong, and they felt weak with Jesus asleep. We all have fears and anxieties, a buildup of dread about the future or something we must face.

25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

It is easy for us to say, "Jesus was with them. They could see Him in the same boat." But that is also true with us. Jesus is with us in His Word - spoken, read, and remembered. The question is whether we look to the storm or the Savior.

America and the West suffer alike from the Great Apostasy, supposed Christian leaders who do not believe even the basics of Christianity. Lutheran leaders in America are no better -

1. They reject Justification by Faith, clearly taught by Paul, the Gospel writers, and the Lutheran Reformation.
2. They despise the KJV and only use the uninspired, corrupt Evil Four plus One Bibles - RSV, NRSV, ESV, NIV plus Beck.
3. They use ELCA as their model synod and bow to ELCA's DIE demands: Diversity, Inclusion, Equity.

Just as faith promotes faith, unfaith promotes unfaith. Bit by bit - or byte by byte - the doctrines of the Bible are reversed or forgotten or mocked. Yes, the faithful are persecuted today in Christian America by the so-called Christian leaders. That is why their numbers are collapsing and their schools and congregations are closing or merging. (Merging is a polite way of saying - closing.)

Chaos and apostasy inspire fear, but the Word of God counters that. The "liberal" (aka faithless) leaders should repeat to themselves 1 John -

KJV 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

When we become believers through the Word of the Gospel, we are born again, new life in Christ. 

26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 

Jesus Himself made the connection, and so should we. "Why are you full of fear, ye of little faith?" They believed enough to say "Save us!" but they were still full of fear.

That is why it is good and a constant blessing to worship, to pray daily for others and for our needs and anxieties, to pray for our leaders and our enemies. 

First Jesus rebuked the winds and the sea. This is the efficacy of God's Word. Jesus both the Logos - the Word, and the Son.

When God commanded Creation by the Word, the Son was and is that Word. That is why we can say that the entire Bible is efficacious (effective), always accomplishing God's will, never failing, and always prospering His will.

Peter rebuked Jesus for predicting His suffering and death; Jesus rebuked Peter for siding with Satan rather than God. (Matthew 16) Jesus' appearance to the disciples completed their lessons in the power and glory of the Son of God.

No matter what we know and believe, we still have fears.

27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

The Word teaches us not to be afraid but to trust in the one  who commands the Universe, the winds and waves.

The Third Sunday after the Epiphany 2023

 

The Third Sunday after the Epiphany, 2023

Pastor Gregory L. Jackson

Bethany Lutheran Church - Springdale

10 AM Central Time

The Vimeo player will appear at the top.

The Hymn #44     Ye Lands  - Koren (ELS)

The Confession of Sins
The Absolution
The Introit p. 16

The Introit

Worship Him, all ye His angels: 

Zion heard and was glad.

The daughters of Judah rejoiced: 

because of Thy judgments, O Lord.

Psalm. The Lord reigneth, let the earth rejoice: 

let the multitude of isles be glad thereof.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

The Collect

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth the right hand of Thy majesty to help and defend us; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle 

The Gradual

The heathen shall fear the name of the Lord: 

and all the kings of the earth Thy glory.

V. When the Lord shall build up Zion: 

He shall appear in His glory. Hallelujah! Hallelujah!

V. The Lord reigneth; let the earth rejoice: 

let the multitude of isles be glad thereof. Hallelujah!

      

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
  

The Sermon Hymn #381    I Know My Faith Is Founded  

God's Effective Word

The Hymn # 264        Preserve Thy Word 
 

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #45     Now the Hour of Worship      

     

Prayers and Announcements

• The anniversary of Gary and Alicia Meyer is coming up. Her younger brother is recovering in her home.
• Doctor's care - Pastor Shrader, Pastor K, Dr. Lito Cruz, Kermit and Maria Way.
• Anita Engleman and Zach are both sick from the latest virus.
• Our elected President and his supporters, our military justice system.

  Graphic by Norma A. Boeckler

            

KJV Romans 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.

KJV Matthew 8:1 When he was come down from the mountain, great multitudes followed him. 2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.  10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Third Sunday After Epiphany

O almighty and everlasting God, mercifully look upon our infirmities, and in all dangers and necessities stretch forth Thy mighty hand, to defend us against our enemies; through Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

This mint is called Bee Balm for some reason.

God's Effective Word

Introduction

Biblical doctrine is very much like Creation itself. Once we identify something, the very thing we overlooked becomes more populated than dandelions in spring. My supervisor helped his son in Scouts identify birch trees. Once he knew it himself, he saw birch trees everywhere. He never realized how many birch trees were in his town.

Likewise, once we realize the crucial passages about the efficacy of the Word exist, the examples are everywhere, from Genesis 1 to Isaiah 53 and 55 to the Psalms, to the Gospels and Paul - Romans 10 especially, Hebrews 4 too.

Also, because the efficacy of the Word is essential to the Bible, leaving it out is catastrophic, letting the organization become crucial or the numbers of members or the balanced budget or the works. The errors of today's visible churches are the result of ignoring or rejecting the efficacy of God's Word.

KJV Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

When people study the Bible to make fun of it or to find fault with it, the Word is effective in hardening their hearts. Nevertheless, God has many ways to reach people through the Word - different forms, venues, people, circumstances. We are sheep, so there is a Psalm for all of us - Psalm 23.

KJV Psalm 23 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

 KJV Matthew 8:1 When he was come down from the mountain, great multitudes followed him. 2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

The context matters a lot. This is just after the Sermon on the Mount, Matthew 5-7. Jesus was coming down the mountain with multitudes following Him.  

KJV Isaiah 53:1 - "Who hath believed our report.?" Romans 10:16 - "For Esaias saith, Lord, who hath believed our report?" Faith in the Savior comes from hearing the report.

This gave the leper a chance to come to Jesus, already believing in His divine power. The crowds had a chance to see that a miracle was taking place. Thus the very special Sermon was followed by the miracle, showing everyone that Jesus' divine power matched His Word.

3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses com-manded, for a testimony unto them.

Luther:

1. Two examples of faith and love are taught in this Gospel: one by the leper, the other by the centurion. Let us first consider the leper. This leper would not have been so bold as to go to the Lord and ask to be cleansed, if he had not trusted and expected with his whole heart, that Christ would be kind and gracious and would cleanse him. For because he was a leper, he had reason to be timid. Moreover the law forbids lepers to mingle with the people. Nevertheless he approaches, regardless of law and people, and of how pure and holy Christ is.

2. Here behold the attitude of faith toward Christ: it sets before itself absolutely nothing but the pure goodness and free grace of Christ, without seeking and bringing any merit. For here it certainly cannot be said, that the leper merited by his purity to approach Christ, to speak to him and to invoke his help. Nay, just because he feels his impurity and unworthiness, he approaches all the more and looks only upon the goodness of Christ.

This is true faith, a living confidence in the goodness of God. The heart that does this, has true faith; the heart that does it not, has not true faith; as they do who keep not the goodness of God and that alone in sight, but first look around for their own good works, in order to be worthy of God’s grace and to merit it. These never become bold to call upon God earnestly or to draw near to him.

In Luther's sermon he teaches about people who rely on their works and boast about their own merit. The Bible calls it "kissing your own hand" or self-praise. That is widely practiced. Although people talk about doctrine, they relapse into "Look at this building!" and "We paid off our mortgage!" and "Count the members!"  I see so many church websites where there is very little Biblical teaching and a lot of activity which is purely secular.

The leper had nothing to offer, and people were likely quick to avoid him. He was unclean, sickly from the disease and very poor. He did not demand healing but asked "if it be your will."

Jesus did different things for each healing. Touching the leper was visual proof that He was not afraid of the disease and letting people know about His divine power. As He said in John, "If you do not believe my Word, then believe the miracles." Many thousands would have been even more certain from seeing the spectacular wonder.

Jesus gave specific orders - "Tell no man" means "Carry out the mission to the Jews of your cleansing and don't book time on the evening news." If the former leper stayed to talk with the crowd about what they already knew, he would likely miss the chance to be heard at the Temple, another chance for the priests to hear the Gospel.

5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him.

This miraculous healing took place when a non-Jewish officer came to Jesus, also knowing about Him and confessing Jesus as Lord. He was not coming for himself but for his servant, who was tormented by his disease. Jesus offered to come and heal the servant, but the officer already believed in the effective Word of God. He believed with great trust that the power of Jesus' Word was so great that the Lord only needed to say the Word. In the leper's healing, the point was worthiness and complete trust. In this one, trust in Word for someone outside of Judaism.

8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 

He talked just like an officer, as one Sargeant said to me. "I am used to giving orders. I have done that my whole life." He knew about being an authority and ordering people under his authority.

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Jesus marvels at the faith of the centurion, to point out to others that this is the best attitude - pure trust  without limits to how or where the Word is effective.  But those who think they are children of Abraham (John 8) will not be allowed - cast out - because they do not believe.

13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

The centurion was under the authority of Jesus, who commanded the soldier. "Go your servant is now healed, as you prayed."