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| By Norma A. Boeckler |
The Thirteenth Sunday after Trinity, 2022
Pastor Gregory L. Jackson
10 AM Central Daylight Time
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
Introit
Have respect, O Lord, unto Thy covenant:
oh, let not the oppressed return ashamed!
Arise, O God, plead Thine own cause:
and forget not the voice of Thine enemies.
Psalm. O God, why hast Thou cast us off forever?
Why doth Thine anger smoke against the sheep of Thy pasture?
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and that we may obtain that which Thou dost promise, make us to love that which Thou dost command; through Jesus Christ, Thy Son, our Lord, who liveth, etc.
Gradual
Have respect, O Lord, unto Thy covenant:
oh, let not the oppressed return ashamed!
V. Arise, O God, plead Thine own cause:
and forget not the voice of Thine enemies.
Hallelujah! Hallelujah!
V. O Lord God of my salvation:
I have cried day and night before Thee. Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Jesus is the Good Samaritan
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #660 I'm But a Stranger Here
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #660 I'm But a Stranger Here
Prayers and Announcements
- The flowers on the altar are in memory of Gary Meyer's, who died September 17, 2014.
- Medical care: Randy Anderson, Pastor Jim Shrader and his wife Chris; Dr. Kermit and Dr. Marie Way. Callie, C., and others who need treatment and tests.
- The I AM Sermons book will be sent off this week.
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| Norma A. Boeckler |
KJV Galatians 3:15
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
KJV Luke 10:23
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Thirteenth Sunday After Trinity
Lord God, heavenly Father, we most heartily thank Thee that Thou hast granted us to live in this accepted time, when we may hear Thy holy gospel, know Thy fatherly will, and behold Thy Son, Jesus Christ! We pray Thee, most merciful Father: Let the light of Thy holy word remain with us, and so govern our hearts by Thy Holy Spirit, that we may never forsake Thy word, but remain steadfast in it, and finally obtain eternal salvation; through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
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| John Adam Houston |
Jesus Is the Good Samaritan
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
KJV Luke 10: 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Nobody has read Luther in the last century. There are two proofs. One proof is from the Social Gospel (1920s) apostates, who claimed the parable was about keeping the road to Jericho safe. The second proof is - pastors and laity read this parable as a do-gooder tirade so they can make everyone's guilt rise up and go away by painting houses, building compost piles, and recycling garbage. (I especially enjoy people wondering why I use cardboard and newspaper as mulch, which blocks weeds and decomposes into rich soil, a good solution for crabgrass.)
This section of Luke opens with an emphasis on knowing and believing in Jesus. Abraham saw Jesus and rejoiced in the Savior (John 8) The prophets also saw Jesus spiritually and proclaimed the Gospel. Relatively few people believed in Jesus as the Messiah during His ministry, but the disciples had the benefit of three years of intensive training and the experiences of His many miracles and sermons.
Jesus is speaking to the disciples and to us - "Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them." Knowledge of the Scriptures and faith in Jesus Christ - those are the great blessings which no one can take away. The adoration of buildings, programs, endowments, and earthly honors are all distractions, and they prove that people see without seeing and hear without hearing. The treatment of this great parable is proof of that sorry state.
The lawyer is representative of all those who rely on the Law to justify themselves, whether it is one kind of law or another. He is completely sure of his righteousness (of the Law) and asks the question to make certain his righteous state.
This is where the parable turns into one about Jesus. Note that the apostates do not see Jesus as the theme of this parable, in the same way that they do not accept the I AM sermons in John (by excluding the Fourth Gospel altogether and moving it centuries later as "Gnostic.")
Jesus is the example of the neighbor and the lawyer is the example of the self-centeredness, self-approval, and wanting the praise of men. "Who is my neighbor" is not answered by God as shunning but by going to those in need, which includes giving people support in the Gospel.
Jesus answered the lawyer's question with a brief but momentous example. A man on the road to Jericho was met by thieves, stripped of his outer clothing, beaten and left almost dead.
31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
The sermons with an agenda offer a twist that denies the point of the parable. The Samaritan is not labeled "good." He is called "the neighbor" by the lawyer conceding what Jesus was teaching. A neighbor helps his neighbor, so the actions of the Samaritan prove He is the neighbor. This translates into how we treat others, but it primarily show us the ways in which Christ comes to us.
The "I Found It!" people miss a major point. Jesus Christ comes to us through Word of God. We do not come to Him. Notice the quiet, passive, almost dead traveler does not come to the Samaritan, but the Samaritan comes to him and serves him.
I can safely say that many of us, growing up in a Christian nation, have had the true Word of God - teaching the true Son of God to us - come to us in many jarring, nasty, disruptive ways. The Episcopalians, for instance, took 13 years to reach the bottom with ELCA (2009), and Pope Francis SJ is catching up.
Those bad experiences, shocks, and speeches from people endorsing diabolic doctrine - they all contributed to our appreciation of the only genuine English Bible and Luther's Biblical doctrine (not Here I Stand socks, not doggy t-shirts, not shot glass - LCMS' publishing house, 500th anniversary of the Reformation).
34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
These actions of the Samaritan parallel how He treats the individual needing His love and compassion. First Aid is teaching the true Gospel in its most basic forms, healing the wounds of being without Christ - or being taught a false Christ by Biblical "scholars" and other frauds. The truth is first an antiseptic (that is not taught in the Scriptures) and then the truth through Justification by Faith brings forth healing and the fruits of the Spirit.
Putting him on His vehicle and taking him to an inn - That is Jesus working through us to take someone to church or bring the Gospel to him. Parents do this when they teach their children at home and take them to faithful worship. The inn is used in The Pilgrim's Progress book, where Christian stops, rests, and has refreshing discussions with fellow believers, who also give him armor (Ephesians 6) on the way to Eternal Life.
The host is the person in charge of Christian worship and teaching. The Samaritan provides the means for that Gospel center and promises that there will be no shortage - He will make it up when He returns.
The Samaritan (Jesus) has a continuous and helping relationship. A neighbor rushes to help, as I have experienced here in Springdale - in every possible way, including after a dangerous fall and injuries.
36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
25. This Samaritan of course is our Lord Jesus Christ himself, who has shown his love toward God and his neighbor. Toward God, in that he was obedient to him, came down from heaven and became man, and thus fulfilled the will of his Father; toward his neighbor, in that he immediately after his baptism began to preach, to do wonders, to heal the sick. And in short, he did no work that centered in himself alone, but all his acts centered in his neighbor. And this he did with all his powers, and thus he became our servant, who could have well remained in heaven and been equal to God, Philippians 2:6. But all this he did because he knew that this pleased God and was his Father’s will.
26. When he entered upon that high mission to prove that he loved God with all his heart, he laid down his bodily life with all he had, and said:
Father, here you have all, my bodily life, my glory and honor, which I had among the people; all this I give as it is for thy sake, that the world may know how I love thee. My Father, let my wisdom perish, so that the world may look upon me as most foolish. Let me be the most despised, who was heretofore praised by all the world. Now I am the worst murderer, who before was friendly, useful and serviceable to the whole world. Dear Father, all this I despise, only that I may not be disobedient to thee.
27. This is the Samaritan who came uninvited, and fulfilled the law with his whole heart. For only he fulfilled the law, and no one can deprive him of this honor. He alone merits it, and well maintains it all alone. Now this would be no special comfort for us; but that he has compassion on the poor wounded man, takes him under his care, binds his wounds, takes him into the inn and waits on him, this avails for us.
26. When he entered upon that high mission to prove that he loved God with all his heart, he laid down his bodily life with all he had, and said:
Father, here you have all, my bodily life, my glory and honor, which I had among the people; all this I give as it is for thy sake, that the world may know how I love thee. My Father, let my wisdom perish, so that the world may look upon me as most foolish. Let me be the most despised, who was heretofore praised by all the world. Now I am the worst murderer, who before was friendly, useful and serviceable to the whole world. Dear Father, all this I despise, only that I may not be disobedient to thee.
27. This is the Samaritan who came uninvited, and fulfilled the law with his whole heart. For only he fulfilled the law, and no one can deprive him of this honor. He alone merits it, and well maintains it all alone. Now this would be no special comfort for us; but that he has compassion on the poor wounded man, takes him under his care, binds his wounds, takes him into the inn and waits on him, this avails for us.
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| Luther - A Christian need not look for his cross, it is always on his back. For he thinks as St. Paul says, 2 Timothy 3:12: “All that would live godly in Christ Jesus shall suffer persecution.” This is the court-color in this kingdom. Whoever is ashamed of the color, does not belong to this king. |
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