Mid-Week
Lenten Vespers
Pastor
Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Worship, 6 PM Phoenix Time
The Hymn #347 Jesus, Priceless Treasure 2:77
The Order of Vespers p. 41
The Hymn #347 Jesus, Priceless Treasure 2:77
The Order of Vespers p. 41
The Psalmody Psalm p. 123
The Lection The Passion History
The Sermon Hymn #175 When I Survey 2:43
The Lection The Passion History
The Sermon Hymn #175 When I Survey 2:43
The Sermon – The True Vine
The Prayers
The Lord’s
Prayer
The Collect
for Grace p.
45
The Hymn #558 All Praise 2:8
The Hymn #558 All Praise 2:8
KJV John 15:1 I am the true vine, and
my Father is the husbandman. 2 Every branch in me that beareth not fruit he
taketh away: and every branch that beareth fruit, he purgeth it, that it
may bring forth more fruit. 3 Now ye are clean through the word which I have
spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit
of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in
him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If
a man abide not in me, he is cast forth as a branch, and is withered; and men
gather them, and cast them into the fire, and they are burned. 7 If ye
abide in me, and my words abide in you, ye shall ask what ye will, and it shall
be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so
shall ye be my disciples. 9 As the Father hath loved me, so have I loved you:
continue ye in my love. 10 If ye keep my commandments, ye shall abide in my
love; even as I have kept my Father's commandments, and abide in his love.
The True Vine
Spring is a
good time to speak about Jesus as the True Vine.
The Bible is
filled with Creation metaphors, which are impossible to forget. The Song of the
Vineyard is from Isaiah.
KJV Isaiah
5:1 Now will I sing to my wellbeloved a song of my beloved touching his
vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he
fenced it, and gathered out the stones thereof, and planted it with the
choicest vine, and built a tower in the midst of it, and also made a winepress
therein: and he looked that it should bring forth grapes, and it brought forth
wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I
pray you, betwixt me and my vineyard. 4 What could have been done more to my
vineyard, that I have not done in it? wherefore, when I looked that it should
bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell
you what I will do to my vineyard: I will take away the hedge thereof, and it
shall be eaten up; and break down the wall thereof, and it shall be
trodden down: 6 And I will lay it waste: it shall not be pruned, nor digged;
but there shall come up briers and thorns: I will also command the clouds that
they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the
house of Israel, and the men of Judah his pleasant plant: and he looked for
judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe
unto them that join house to house, that lay field to field, till there
be no place, that they may be placed alone in the midst of the earth! 9 In
mine ears said the LORD of hosts, Of a truth many houses shall be
desolate, even great and fair, without inhabitant. 10 Yea, ten acres of
vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
The Kingdom
of God is compared to yeast growing in dough, a treasure buried in a field, the
pearl of great price, and seed being sown.
The more we
learn about Creation, the more we understand about these comparisons.
Many of us
have grown roses, rather than grapes. A whole group of plants are just like
grapes in the way they produce and grow. So I will use the rose bush as the
example.
John 15:1 I
am the true vine, and my Father is the husbandman.
Verse one
shows Jesus as the True Vine, the eternal-life giving source for all those who
believe. The Father-Son relationship is described with the Father as the vine-dresser
(gardener or farmer).
The True Vine is similar to the Good Shepherd. While the
Good Shepherd is compared to all shepherd, the Good Shepherd is the shepherd
above all shepherds, Who does what no mere human would do – He lays down His
life for the sheep and takes it up again.
The True Vine has characteristics of the rose, so we
remember better. Since Jesus is the Lord of Creation, all the characteristics
described are those He imbued in them at the beginning.
2 Every
branch in me that beareth not fruit he taketh away: and every branch that
beareth fruit, he purgeth it, that it may bring forth more fruit.
This is the yes or no of the Christian faith. One is a
believer or not. The unbeliever bears no fruit and is taken away. The believer
bears fruit and is pruned to bear even more fruit.
Fruiting plants want to bear seed, and they begin with a
flower. Even lawngrass grows a flower. The rose blooms so it can set seed in its
fruit, the rose hip. The roses that have productive hips are used to produce
Vitamin C and rose hip tea.
Rosarians are like vinedressers. They prune their plants to
make them more fruitful. There are two reasons to prune roses. Deadwood is pruned
away. Any deadwood on a rose plant will hamper it from growing. The moment it
is pruned, the rose will grow better and faster. Pruning the right way is a
skill, but amateurs do not prune at all and have non-bearing roses.
Here He says “every branch in Me” which means those who were
with Him but have lost faith. Judas has just departed from Jesus at this point,
so he is the unfruitful one who will be taken away.
The disciples are the fruitful branches that will be
cleansed to become more fruitful.
This is the two-fold pruning of the rose (or grapevine). The
deadwood is cut away, and the productive parts are also pruned to grow even
more.
There is a way to prune a rose where the right cut will
produce 4 roses (not the whiskey) the cut. Even a bad cut will help, but a judicious cut
will help, beautify, shape, and stimulate the bush.
That by itself should give us pause. Why is this good for
the plant? The answer is – because the Creating Word designed it that way, in
His wisdom.
John 15:3 Now
ye are clean through the Word which I have spoken unto you.
So the Vinedresser knows how to cleanse us through
contrition and forgiveness, to make us more fruitful for the Kingdom.
God’s forgiveness, love, and compassion makes us eager to
serve Him. Likewise, when this is part of our lives, everything is improved by
the presence of this Gospel forgiveness and love and compassion in what we do.
John 15:4
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it
abide in the vine; no more can ye, except ye abide in me.
We have no
eternal-life apart from Christ. The branch separated from the rose bush is dead
and cannot bear anything. When we abide (remain, stay with) Christ through the
Means of Grace, He abides in us.
This
three-fold use of “abide” reminds us that this is the action of the Father, the
Son, and the Holy Spirit.
John 15:5 I
am the vine, ye are the branches: He that abideth in me, and I in him,
the same bringeth forth much fruit: for without me ye can do nothing.
We are branches of the True Vine, so all our life comes from
Him. Therefore, simply remaining in Him, believing in Him, studying the Gospel,
receiving Holy Communion, dwelling on His Promises – these Instruments of His
grace will make us very fruitful.
Apart from Him we can do nothing.
Without faith, everything is a sin. In faith, everything
glorifies Him.
John 15:6 If
a man abide not in me, he is cast forth as a branch, and is withered; and men
gather them, and cast them into the fire, and they are burned.
This is about
apostasy, having faith and falling away from Him. If someone stops believing in
Jesus, he is like the deadwood that is cut away, withers up, gathered up,
thrown into the fire and burned.
Gardeners do
not leave deadwood on the ground after pruning, because it promotes disease and
harmful insects. When apostates are tolerated in the visible church, they are
harmful. It is a sign of the Endtimes that apostates are rewarded and promoted
while the faithful are punished by their own clergy – not by unbelievers of the
outside world – by the unbelievers who remain in the visible church but no
longer abide in the True Vine.
John 15:7 If
ye abide in me, and my words abide in you, ye shall ask what ye will, and it
shall be done unto you.
After all
these Gospel promises, this great promise is given us. The basic Gospel truths
build up our faith. But the Son of God promises even more. Those who remain in
Him are encouraged to ask whatever they want it will be done. That is a
remarkable promise, one which is made many times over in the Bible.
John 15:8
Herein is my Father glorified, that ye bear much fruit; so shall ye be my
disciples.
This is
another turn on this passage. Bearing fruit glorifies the Father, not us, and
makes us His disciples. This is done in such a miraculous way that people can
only say, “God accomplished this.” Thus we can describe Paul, Augustine, and
Luther the same way. It was not human reason but the overwhelming power of the
Word that converted them and made them fruitful.
John 15:9 As
the Father hath loved me, so have I loved you: continue ye in my love.
For good
reason the Gospel of John has been called the Gospel of love, for its emphasis
upon God’s love.
John 15:10 If
ye keep my commandments, ye shall abide in my love; even as I have kept my
Father's commandments, and abide in his love.
Keeping Jesus’ Word is abiding in His love and following His
example.
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